I certainly didn't assign moral fault to anyone or any group. Indeed, framing it as a moral problem is, IMO, one of the problems here. A country isn't run like a business; similarly, collective morality doesn't look anything like individual morality, assuming it's even a thing at all.
Corruption being a root cause for impoverishment is a fact. How corruption arises, and how to get out of that local equilibrium, is a difficult collective action problem without any easy answers, though there's countless books on political and economic development that explore it. Colonial oppression is a horrible explanation as it has very poor predictive power, unless you define colonialism in a conclusory, tautological way; and even then, it does zilch in terms of identifying effective solutions. Indeed, relying on an oppression narrative is one of the ways corrupt governments and elites justify and excuse the consequences of their policies.
That said, "corruption" isn't a great explanation, either, but it's certainly better than the colonialism morality narrative. Unless someone has lived in some of these poorer countries and witnessed the extremes of corruption, they tend to equivocate all kinds of corruption, and when from wealthier, more democratic countries are unable to distinguish or even imagine what severe, pervasive corruption looks like and how it effects every aspect of society.
I'm not convinced you really mean that, but I agree they shouldn't. Although we've invaded countries that tried that (and are in the process of invading a few more while we are speaking).
> though there's countless books on political and economic development that explore it
we clearly have read very different books on the matter. What is the answer to corruption given by neoliberalism? Isn't the very policies enforced and implemented in the global south believed to combat corruption? Hasn't that demonstrably failed them? But people like me take issue with the whole corruption narrative, we would argue the west, especially the US is the most corrupt nation on the planet by scale, we just don't call that corruption, we just give it names like "lobbying" or "stock buy backs" and make it legal.
> Colonial oppression is a horrible explanation as it has very poor predictive power
You can see colonialism from space, with old rail lines and other infrastructure leading from the mines to the coastal cities, it literally shaped their geography, their colonial history is the single most important unimaginable violent event that has ever happened to these nations, its inseparable, it shapes their past, present and future. It has absolutely predictive power, it shaped them and our grasp on them to this very day is undeniable reality for those nations.
> unless you define colonialism in a conclusory, tautological way
We absolutely have to study colonialism as a distinct, special thing, we need to understand how this legacy shaped them and our(western) relationship to them to this day. We didn't just pack our bags and left them alone. Everyone recognizes that, it's not like we don't care, we do all kinds of things in development, its just we should observe why this all made so little progress despite 75 years, billions in aid and one failed IDF program after the other.
> relying on an oppression narrative is one of the ways corrupt governments and elites justify and excuse the consequences of their policies
you could say the same about the corruption narrative, it ignores things like effects of globalism and military interventionism too, and has served our own elites VERY well.
> That said, "corruption" isn't a great explanation, either ...
Corruption being a root cause for impoverishment is a fact. How corruption arises, and how to get out of that local equilibrium, is a difficult collective action problem without any easy answers, though there's countless books on political and economic development that explore it. Colonial oppression is a horrible explanation as it has very poor predictive power, unless you define colonialism in a conclusory, tautological way; and even then, it does zilch in terms of identifying effective solutions. Indeed, relying on an oppression narrative is one of the ways corrupt governments and elites justify and excuse the consequences of their policies.
That said, "corruption" isn't a great explanation, either, but it's certainly better than the colonialism morality narrative. Unless someone has lived in some of these poorer countries and witnessed the extremes of corruption, they tend to equivocate all kinds of corruption, and when from wealthier, more democratic countries are unable to distinguish or even imagine what severe, pervasive corruption looks like and how it effects every aspect of society.