As a tangential hit on this issue, the relationship between the Catholic Church and science [1] is an interesting read. It's nowhere near as antagonistic as contemporary revisionary takes would suggest. In particular the most famed example of this is with Galileo (whose name is mentioned no less than 146 times on that fairly short page...) yet that was far more interpersonal issues than his concepts being an affront to theology. He wrote a book calling the Pope (at the time very much one of his supporters) through hardly veiled proxy, a simple minded idiot. Burning bridges is bad enough, but burning one you're standing on is lunacy.
If one does genuinely believe in a God then the existence of science need not pose a threat to that, since there's nothing preventing one from believing that God also then created the sciences and rationality of the universe. The classical 'gotchas' like 'Can God create a stone so heavy that he could not lift it?' were trivial to answer by simply accepting that omnipotence does not extend to things which are logically impossible, like a square circle.
If one does genuinely believe in a God then the existence of science need not pose a threat to that, since there's nothing preventing one from believing that God also then created the sciences and rationality of the universe. The classical 'gotchas' like 'Can God create a stone so heavy that he could not lift it?' were trivial to answer by simply accepting that omnipotence does not extend to things which are logically impossible, like a square circle.
[1] - https://en.wikipedia.org/wiki/Science_and_the_Catholic_Churc...