Shouldn't you be aware that mathematics and computer "science" are closer to philosophy than actual (empirical) sciences ?
Yours sounds more like the now very tired "two cultures" argument, sounds like you are discussing more the sociology side of things than anything ?
(Would you throw out the baby of science with the bathwater of non-replicating papers ?)
And wasn't Wittgenstein (et al.) the one that specifically recentered philosophy around the questions of language, trying to prune the accumulated historical bullshit that philosophy has a much harder difficulty to get rid of than (empirical) sciences ?
> Shouldn't you be aware that mathematics and computer "science" are closer to philosophy than actual (empirical) sciences ?
OK. So what? The problem is that as philosophy moves closer to math it moves into the math department, and as it moves closer to empiricism it moves into the various sciences. The philosophy department is left with the dregs. That is what I claim results in a lot of pooh-pooh-able work.
> Yours sounds more like the now very tired "two cultures" argument, sounds like you are discussing more the sociology side of things than anything ?
Perhaps, but my focus here is much narrower. Snow was talking about everything that isn't science, and I'm talking only about those things that are commonly labelled "philosophy" for the last 300 years or so. Before that, science had not yet broken away from "natural philosophy" as a field in its own right. I'm not questioning the value of the arts.
> And wasn't Wittgenstein (et al.) the one that specifically recentered philosophy around the questions of language, trying to prune the accumulated historical bullshit that philosophy has a much harder difficulty to get rid of than (empirical) sciences ?
Maybe he was, I don't know. It's possible that I'm being unfair to him by focusing on the Tractatus, which has always struck me as just such obvious bullshit that it astonishes me that anyone can read it as anything other than some kind of practical joke.
But what I do know is that I don't see a lot of references to Wittgenstein when I read modern papers about natural language processing, and so his work doesn't seem to have had much impact. It's possible that this is because his work had so much impact that it's considered common knowledge, kind of like Turing doesn't always get referenced when the halting problem gets mentioned because everyone Just Knows.
And it's not just Wittgenstein. I don't see any philosophers having much impact on the world outside of university philosophy departments. That is what I am criticizing, not Wittgenstein per se. Tractatus was just an example.
Yours sounds more like the now very tired "two cultures" argument, sounds like you are discussing more the sociology side of things than anything ?
(Would you throw out the baby of science with the bathwater of non-replicating papers ?)
And wasn't Wittgenstein (et al.) the one that specifically recentered philosophy around the questions of language, trying to prune the accumulated historical bullshit that philosophy has a much harder difficulty to get rid of than (empirical) sciences ?